Friday, October 4, 2013

Talk at The Gathering: Our Children, Climate, Faith Symposium

 By Gregory Wilson
The future and our youth.

Chris Jordan asks, creator of the film Midway, both Elegy and Warning asks, “Do we have the courage to face the realities of our time and allow ourselves to feel deeply enough that it transforms us and our future?” [Here is our decision point.] Come with me on a journey through the eyes of beauty across an ocean of grief and beyond.
My words are to us in relation to how we live our lives, realizing the youth—children are watching and the how we might awaken those still sleeping.

First let share the theological understanding that shapes the expression of my faith.

 Theology

I call it a healthy theology. Theology celebrates life and listens for the cries of the suffering, upon locating those who are suffering seeks to comfort the suffering, works to heal those who are suffering, discover the origin of the suffering and then develops a plan to alter the causes of the suffering and then takes action to change the societal patterns that cause the suffering and then works toward transformation of society so that society moves toward life and the fulfillment of the life for all humans and all the participants on earth and indeed the earth her self.

Listening for the cries of those suffering

Cormac Cullinan author of Wild Law, teaches the the economic and militarily dominant cultures are moving to all parts of the world imposing a model of the world in which exploitation and extraction of resources and the culture that develops to support this exploitation has primacy over all life. Local communities are pressured to abandon their way of life, their traditions, languages, values and become consumers and producers in the exploitation culture.

Bruce Alexander the author of The Globalization of Addiction, observes that the imposing of this same system: the exploitation of the planet for power and profit called the free market system has torn people away from “ the close ties to family, culture, and traditional spirituality that constituted the normal fabric of life” which results in dislocating them psychologically and spiritually from the earth, normal social life, one another and themselves. This dislocation results in the normal human coping response of this type of pressure and objectification; addiction of some sort.

Signs of Addiction as a way of life
Why in 1999 In the United states alone places the annual cost of substance abuse to the Nation to be $510.8 billion. This is a thread in the tapestry of our culture.
We can see the outcome of global agriculture on the small farmer in India- 200,000 farmers in India committing suicide in the last decade, in the increasing of poverty in this country, the denial of and absence of any real attention to over population, and more directly related to this conference the injustice caused by the dominate exploitation/extraction culture continuing and intensifying the same economic, energy development patterns and now the resulting climate disruption.

Climate Disruption and Culture

Climate disruption is an outcome of the intertwining of our economic, political, theological, religious, and social institutions over the last 400 years. It is an expression of these power structures joining forces. Climate disruption is an inevitable character in this story. We can not simply stop the patterns that produced climate disruption. We must change the entire story and value structure.

Globalization of Addiction and Recovery

Who would have written the story in which we now live? nobody. Yet here we are, Dead Zones are normalized -- over 400 and increasing, climate disruption, floods, droughts, oil catastrophes/spills normalized, wars normalized, poverty normalized, pollution normalized, anxiety and depression has been normalized and the practices that produced these patterns which govern our lives are also normalized.

We face the greatest challenge to human survival, climate disruption and our children are watching, excuse me for my candor, a bunch of intoxicated men blowing up mountain tops, poisoning pristine Canadian forest, killing the gulf of Mexico, blowing good water and toxins in the earth which shift the ground enough to cause earthquakes and poison the aquifers, all to get more of the stuff that is heating up the planet. And no group with enough power to call an intervention. As Thomas Berry said “we are blinded by the dream of manifest destiny.” We live a dream while cutting off the branch we are standing on.
  
From Theology to Recovery Spirituality

And the cries of the earth increase and we are calling upon the faith communities to act and enact a healthy theology. A theology that moves us to confront the evil of our day, the movement of life toward death.

The core and central space of spirituality can be seen not in the actions of people, of Jesus in Jerusalem, of Siddhartha in the forest after leaving his future kingdom, of Eve Ensler in the Congo, of Will Allen protesting Vietnam and spending a year in jail, of Amelia Himes Walker, Alice Paul and 14 other women, standing in front of the White House demanding the right to vote and ended up tortured.

The heart of spirituality is in the decision making process of Jesus standing on the edge of Jerusalem and deciding to cross the line to enter Jerusalem, of the living room conversation in which that group of women finally said let's go to the White house, when Siddhartha saw the poverty and suffering and realized even as King because of the power structures he would not be able to end suffering and poverty, he had to leave his power and wealth to find another way, create another story. It is the inner workings of making a decision to do what is right, moved by compassion and integrity for the other that is the heart of the mature spiritual life. Which moves us to feel the connection to all living beings including the earth.
Revelation

What Jesus showed us by his decision to enter into Jerusalem is that empires and religious structures designed for power join together to: murder innocence. Is this not what Thomas Berry points to when he describes the worldview of the Europeans 400 years ago landing on the North American continent. For them it was not a land to be loved and held in sacred trust. But a land of abundance waiting for exploitation by the sacred chosen people. To quote: "We saw a continent awaiting exploitation by the chosen people of the world... In reality, we were a predator people on an innocent continent." It is clear that the power structures will murder innocence in order to continue this extractive culture. They will move us toward death squeeze life from every tar sand, every oil and gas hidden deep within, and then discard the remaining poisons into the air, nicely labeled as externalities. The addiction is driven by a blinded commitment to the myth of manifest destiny, A dream became the real and the real a shadow.

Waking Up
Too many of us humans as Jean Houston would say have been mesmerized by the hypnotic trances forced into the air waves and in our imaginations, and many of our heroes are in a slumber living in the shadow land of the dream of manifest destiny, the dream of progress.
We need places and spaces to help others awaken. Yes we are called to protest, gathering in events like this to learn and gather strength and encouragement, to run for office, stand in front of the machine, abandon our lives of quit desperation, we are also called to move toward those who are asleep and to wake them. To stimulate their inner curiosity that has been numbed.
Good People
They are good people. They are not paying attention to where their food comes from, where their water flows from, to the meaning of the storms and droughts. They hear the scientist and believe the charlatans. In their dreamlike state they are not able to see the incongruity between political speak and the tangible world in which they live. They are good people who have eaten the poisoned apple of sleep.

An aspect of our calling is to call attention to climate disruption, its causes and possible alternative ways of being in this world, in such a way that their minds become stimulated and they begin to listen.

We need some form of recovery groups to break us out of this addictive cycle to reinvigorate the human spirit so that we can sense that we are part of the spirituality of this planet. And feeling our connection to being a participant of this great and wonderful living being we call Earth, we will garner the strength to intervene in this march toward death.

In these spaces we must speak gently but the truth, and provide comfort for the despair that will come when people wake up and face for the first time the realization that the planet is moving toward lifelessness. And help them move through that stage of grief and awakening. We offer support and then we offer relationship to heal and to act against those oppressive forces and participate in a way of life that moves us toward life. To join the vision many of us have of loving this Earth and loving life and doing what it takes to ensure that we continue into the future. When we do this young people would hear the new voices of the adult world and they will see a different way of being.

Groups

In these recovery groups, "we must recover our vision" our ability to move out of the dream of being the chosen people to be in the reality of being participants in and on this wonderful planet. We need to begin to see the whole of this land, of this Earth and that we are part of the whole. Our health as humans is directly related to the health of this planet.

We need to come to the realization that “the planet Earth is a one-time project – there is no real second chance. We need to understand that the land's primordial powers have been debilitated and we must be involved in the future of bringing health to this planet in some comprehensive manner.”


In this recovery process we need to change deep within our souls so that we once again develop the capacity to have communion with this living being Earth. When we take this action youth will see us and they will know there is an alternative. They will see that there is a choice not to be in the dream that moves toward death but to be with a community that recognizes its place as an expression of this marvelous planet. And that community will work to transform this culture into a culture of life. When they see that they will know that they are cared for and that their future is cared for and we will be bringing up fine mature adults for the next generation.

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